Twenty years have passed since an experience that was never repeated either before or after it. It was a campaign made unique by the convergence of several characteristics: the formation of a formal feminist movement, political and religious moderation with an emphasis on legality and non-conflict with religious foundations, an emphasis on collective action and […]...

The One Million Signatures Campaign in Iran cannot be understood without considering the experience of the women’s movement in Morocco in the early 1990s. Iranian women activists drew inspiration from the Moroccan experience, particularly its use of large-scale signature collection as a tool for social mobilization, raising public awareness, and creating pressure to reform discriminatory […]...

Twenty years have passed since the launch of the “One Million Signatures Campaign to Change Discriminatory Laws.” The movement was initiated by activists in the women’s movement and, for many young people, became their first experience of social activism and their first close encounter with the struggle for gender equality. Among these young people were […]...

Those who are around my age remember the One Million Signatures Campaign. Just when civil society felt that it had been pushed several steps backward by Mahmoud Ahmadinejad’s presidency, efforts—perhaps struggles—were underway to take steps forward, however small. This was one of them. Its memories now go back twenty years; its website is no longer […]...

It is a hot afternoon in June 2008 (Khordad 1387), at the entrance of a hospital in central Tehran. A distressed woman asks passersby for help contacting her child’s paternal uncle. The child must undergo surgery as soon as possible, and her signature on the consent form is not acceptable. The father, who separated from […]...

When we speak today of the “Woman, Life, Freedom” movement, there is a strong temptation to begin everything in September 2022 (Shahrivar 1401), as though the death of Mahsa (Jina) Amini suddenly gave birth to the questions of women, freedom, and the body in Iranian society. But the memory of the women’s movement tells a […]...

Twenty years after the launch of the “One Million Signatures Campaign to Change Discriminatory Laws,” revisiting this experience becomes meaningful when we assess it not only by the number of signatures that were supposed to be collected or the laws that were supposed to be changed, but by the impact it had on forms of […]...

The twentieth anniversary of the One Million Signatures Campaign provides an opportunity to revisit one of the most important experiences of Iran’s women’s movement. It was an experience that, in the mid-2000s, sought to move the demand for legal equality from the realm of specialized discussions and limited circles of activists into the sphere of […]...

The legal, social, and political status of women in contemporary Iranian history, particularly in the decades following the establishment of the Islamic Republic in 1979 (1357), has always been marked by profound contradictions and complexities. On the one hand, as time has passed, Iranian society has witnessed the dynamism and extensive presence of women in […]...

Today in Iran, motorcycles and electric scooters have evolved from recreational vehicles or means of transportation associated with particular social classes into essential tools for earning a livelihood and for fast, inexpensive transportation. Nevertheless, the absence of a single, transparent procedure for issuing licenses to half of the country’s population has pushed women motorcyclists into […]...

Introduction: When the Law Arrives at Death Discussions of the death penalty usually begin from a point that the law has already determined: what constitutes a crime, what constitutes punishment, and in which cases the most severe punishment—the deprivation of life—may be applied. For this reason, a large part of the legal literature on the […]...

The middle class is usually defined in terms of income level, consumption patterns, or educational attainment, as though the issue were merely one of drawing an economic boundary separating one segment of society from the lower and upper classes. Yet the historical and political significance of this class cannot be reduced to its economic position. […]...