Public execution—a phenomenon in which the final moments of a human being’s life are put on public display—goes beyond mere punishment and, in Marcel Mauss’s terms, constitutes a “total social fact” that encompasses all dimensions of a society’s life (legal, political, religious, economic, ethical, and cultural). While the global trend in the modern era has […]...

Public execution is a punishment that, in some societies, has been used as a tool aimed at deterring crime and instilling fear. Nevertheless, according to statistical studies and scientific findings, carrying out punishment in public not only has no significant effect on reducing violent crime rates but also leads to the normalization and reproduction of […]...

A thorough examination of historical experiences, human rights principles, and findings from psychology and criminology clearly indicates that public execution not only lacks any deterrent effect but also carries profound social, psychological, and moral consequences for society. Although some proponents view public execution as a tool for creating fear and reducing crime, in practice, it […]...

Femicide, the killing of women because of their gender, is one of the most extreme forms of gender-based violence. At its core, femicide stems from deeply rooted and long-standing patriarchal and misogynistic systems in which women’s lives are considered inferior and expendable, and the exercise of control over them is normalized. When women defy social […]...

Collective memory in societies grappling with political crises and repressive structures functions not merely as a recollection of the past, but as a space for cultural resistance, redefinition of social identity, and advocacy for human rights. In contemporary Iran, the representation of national symbols—ranging from flags and cultural rituals to patriotic poetry and music—has taken […]...

These days, few Iranians have not heard of the internet show Eshgh-e Abadi (“Eternal Love”). A group of young Iranian migrants gathers in a seaside villa in Turkey to choose a partner or lover from among each other. They compete, and their daily routines generate content that draws astonishing numbers of views online. The show’s […]...

My Common Pain is a literary account of the collective experience of a generation that culminated in the “Women, Life, Freedom” uprising in 1401. In this work, the author has not sought to provide accurate and documented historiography, nor a mere retelling of events; rather, by using a fictional narrative, he has attempted to recreate […]...

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  The twelve-day war has ended, but the war conditions have not ended. The shadow of war still looms over Iranian society. The threat of war, missile attacks, explosions, assassinations, and Israeli security operations in Iran are still serious. The continuation of the war situation, the inability of the government to take action to address […]...

Nowadays, having a SIM card is one of the necessities of life in the digital and virtual world, and any deprivation of this right for anyone can be considered a tragedy. The International Telecommunication Union (ITU) has emphasized the importance of access to communication tools as a human right in several official documents, especially in […]...

A few days before the start of the twelve-day war, the issue of internet classification caused some political and civil activists to criticize the decision, referring to the president’s promise to remove filtering. Such restrictions on citizens’ rights are being imposed while in the country’s political-judicial structure, various rules and laws have been formulated and […]...

In the heart of the night, the sound of sirens passes through the sleeping cities. The sky is on fire, walls tremble, and the silence of homes is shattered. War, this merciless word, has once again awakened from the slumber of history and cast its shadow over the lives of humans. But amidst the ruins, […]...