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Mohammad Aghazadeh

Unfortunately, the academic system and research centers do not theorize or conduct field research about events such as sleepwalking, and we are not aware if psychologists or psychoanalysts have had critical conversations with these sleepwalkers in order for us to analyze with clear data. Therefore, any analysis between the general and the specific, which is the place where data is gathered, cannot establish a dialectical relationship. This lack of data is a type of sleepwalking for our troubled society.

We do not know what is happening on the outskirts of Tehran. How do the poor adapt to their problems or remain incompatible? There is no intermediary between the lower and upper classes for the transfer of knowledge. Civil institutions are also unable to take on this intermediary role due to their weakness. Suddenly, the marginalized are engulfed in flames and are exposed to the eyes, disappearing into the hidden layers of society. In these circumstances, the following short note attempts to at least clarify the issue.

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Graveyards are the final scenes of a drama, and until we discover which social and historical background has triggered it, we cannot analyze this phenomenon. Graveyards may be seen as a minor issue in the midst of society’s problems, but if this detail is viewed from a holistic perspective, we find that it reflects the overall depth of society. In this dialectical relationship, we must answer the question of how some people are thrown to the margins and find satisfaction in a vegetative life – which is merely being alive.

When society turns away from traditional order to a profit-oriented one, where competition for survival dims all values and new customs do not replace them, any slip can push an individual out of the society’s gravity. It doesn’t matter if this expulsion is due to absolute poverty, addiction, or complete alienation from oneself. Families do not have the financial and mental capacity to re-attract them, and organizations do not want or cannot integrate them into society; they themselves are so immersed in the struggle for survival that even if they have skills, they do not have the ability to utilize them.

Widespread raids, sanctions, and long-term inflation are the collective reasons for the formation of graveyards. Twelve million people are in need of food packages and they are the reserve army of the graveyards. To solve this problem, the class and poverty gap must be controlled. If this happens, with the decrease in poverty, the graveyards can be revived and with a favorable psychology, they can be returned to society. But this transformation does not seem to be happening and it is up to the people to rush to their aid with small organizations.

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