The women’s movement in Iran refers to the social movement of Iranian women in various spheres, striving to obtain women’s rights and eliminate the subordinate position of women. This phenomenon can be seen during the years 1289 to 1311. Social movements are formed by dissatisfied groups with the current situation, challenging the existing social order and seeking to change or reform it. Their activities are continuous and consistent (unlike rebellion or coup d’état) and initially face public opposition, which can come from the ruling government or other opposing institutions. These movements are somewhat organized and have a semi-structured nature, and all active groups share a common understanding of the goals and ideas of the movement.

Perhaps one day the legend of the silent woman will be accepted. Women will reveal themselves more as human beings.

“Simon Dubovar”

Simon Dubovar delved into the definition and interpretation of myths. In the second gender, before delving into myths, he hopes that one day the myths related to women will be silenced so that women can live in society as simple humans. Who is this human and where do they live? Is it only in the church, customs, and religion? Therefore, this human is nothing but a man. Can the elimination of myths about women and their entry into ordinary human life remove anti-female beliefs and laws? I say no. According to Dubovar, human situations have always been created by men. So why should women immediately enter this life after the elimination of myths? Is this an unconscious confession to validate male constructs? Why should we even move past myths? Why should we ignore women’s myths and think that we cannot be like them and live with their tools? Many mythical women fought and resisted against the gods – whom we all know today were men – and if they were not victorious