I am neither a legal expert, nor a judge, nor an expert in Islamic jurisprudence. Rather, in this short note, I am trying to share my understanding of the guidelines for repentance (the notification of the head of the judiciary of the Islamic Republic in July 1403) with you; although, due to my lack of […]...

In the first half of Tir month 1403, in the aftermath of the helicopter crash of Ebrahim Raisi and preparations for the election of the 14th government of the Islamic Republic, the head of the judiciary announced a set of guidelines that, if discussed in a different context, could have sparked many debates and opinions. […]...

If we sit down to read the accounts of political prisoners in the prisons of the Islamic Republic in the 1960s, it is impossible not to hear about the policy of repentance during this time; a process in which political prisoners were forced to repent by interrogators and prison officials, and despite their shame and […]...

“Tawabsazi” and the misuse of religion in service of the government and power, seems to have been initiated by Assadollah Lajvardi – also known as Evin’s executioner – from the early years of the revolution, and reached its peak during the massacre of the Mojahedin and individuals associated with leftist groups in 1988. Television confessions, […]...

According to the jurisprudential and legal laws governing the courts of the Islamic Republic, repentance of criminals can be effective in the severity of the sentence issued against them. Articles 114 to 119 of the Islamic Penal Code pertain to repentance and its methods of verification. It should be noted that most of these substances […]...

The question is: Can repentance turn into a torturer? But perhaps it is more appropriate to change the question to the complicity of “repentance” with the “torturer”: Can repentance become an accomplice to the torturer? The “real torturer” gains absolute obedience from the victim by turning them into their prey, but they are never willing […]...

It is not easy to answer questions such as “Can repentance turn into a torturer?” because repentance, before anything else, is a result of torture and psychological and emotional pressures on the body and soul of the captive. Human resistance to threats, torture, and punishment also varies; some people are resistant to the violence of […]...

Repentance is a religious term in various religions, including Islam, which aims to “socially rehabilitate” the criminal and prevent society from “corrupting” the individual. This religious directive is based on the reconstruction of the “sinful” personality through expressing hidden remorse and regret, but in ideological systems, it is often used not for the purpose of […]...

About 300 years ago, Francois Voltaire, one of the famous philosophers of the Enlightenment era, believed: “There must be a distinction between sin and crime.” Just looking at articles 114 to 119 of the Islamic Penal Code, which was passed in 2013, and the guidelines for repentance that were recently announced by the head of […]...

The code of conduct defines repentance as a psychological state of attention and return to God after committing a crime, the consequence of which is remorse, correction, and abandonment of behavior, as well as attempting to make amends for the damage caused. These definitions do not have a specific legal burden. Repentance can be about […]...

The law is one of the most important foundations for the formation and achievement of a civil society. Relying on the law and safeguarding its boundaries as a manifestation of the will of the people, is the guarantor of the survival and stability of such societies. The combination of these characteristics – in addition to […]...

Ideological governments always try to control all aspects of governance under their own ideological and belief principles in order to survive. The criminal system and judicial system are not exempt from this matter. In fact, it can be said that the ideology of governments not only determines criminal laws and their enforcement, but also has […]...