A thorough examination of historical experiences, human rights principles, and findings from psychology and criminology clearly indicates that public execution not only lacks any deterrent effect but also carries profound social, psychological, and moral consequences for society. Although some proponents view public execution as a tool for creating fear and reducing crime, in practice, it […]...

Femicide, the killing of women because of their gender, is one of the most extreme forms of gender-based violence. At its core, femicide stems from deeply rooted and long-standing patriarchal and misogynistic systems in which women’s lives are considered inferior and expendable, and the exercise of control over them is normalized. When women defy social […]...

Collective memory in societies grappling with political crises and repressive structures functions not merely as a recollection of the past, but as a space for cultural resistance, redefinition of social identity, and advocacy for human rights. In contemporary Iran, the representation of national symbols—ranging from flags and cultural rituals to patriotic poetry and music—has taken […]...

These days, few Iranians have not heard of the internet show Eshgh-e Abadi (“Eternal Love”). A group of young Iranian migrants gathers in a seaside villa in Turkey to choose a partner or lover from among each other. They compete, and their daily routines generate content that draws astonishing numbers of views online. The show’s […]...

My Common Pain is a literary account of the collective experience of a generation that culminated in the “Women, Life, Freedom” uprising in 1401. In this work, the author has not sought to provide accurate and documented historiography, nor a mere retelling of events; rather, by using a fictional narrative, he has attempted to recreate […]...

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  The twelve-day war has ended, but the war conditions have not ended. The shadow of war still looms over Iranian society. The threat of war, missile attacks, explosions, assassinations, and Israeli security operations in Iran are still serious. The continuation of the war situation, the inability of the government to take action to address […]...

Nowadays, having a SIM card is one of the necessities of life in the digital and virtual world, and any deprivation of this right for anyone can be considered a tragedy. The International Telecommunication Union (ITU) has emphasized the importance of access to communication tools as a human right in several official documents, especially in […]...

A few days before the start of the twelve-day war, the issue of internet classification caused some political and civil activists to criticize the decision, referring to the president’s promise to remove filtering. Such restrictions on citizens’ rights are being imposed while in the country’s political-judicial structure, various rules and laws have been formulated and […]...

“In war, women and children are the first victims, even before the conflicts begin seriously.”.*   War is gendered, not neutral. The wounds of war are not only on bodies, but also in lives that are forever changed, and it is women who carry these wounds silently. The costs and consequences of war disproportionately burden […]...

There is precedent in modern military history for air assaults on prisons. In some cases, such incidents result from operational errors or misfires during broader military campaigns. One of the most tragic examples occurred in May 1999, when NATO launched strikes in response to the Serbian army’s ethnic repression of Kosovar Albanians. Among the multiple […]...

Onstage and Behind the Scenes of the Ratification of Article Nine of the Constitution Article 9 of the Constitution of the Islamic Republic of Iran states: “In the Islamic Republic of Iran, freedom, independence, unity, and the territorial integrity of the country are inseparable, and preserving them is the duty of the government and all […]...