Myth refers to beliefs and actions based on fear, ignorance, or misunderstanding of natural and supernatural causes – often without scientific or logical basis – and can exist individually or collectively. In fact, the foundation of superstitions and magic is built on the fear and ignorance of humans. In the past, superstitions were a part […]...

The woman sat down and fear was in her eyes. He was thinking about a cup of tea. He said, “Oh my child! Don’t be sad!” Love is your destiny.   Allow me to distinguish between concepts that have no clear boundaries: fortune-telling, palmistry, divination, and astrology. Each claims to have a connection with another […]...

In the chaos of virtual platforms and social networks in Iran, digital fortune tellers and diviners with thousands of followers make colorful promises of changing fate to desperate, vulnerable individuals, essentially launching a “dream-selling business”. Women, especially in marginalized and low-income communities, are the main targets of these promises. In fact, fortune telling and divination, […]...

Ramali and falgiri, as part of the informal economy, have deep roots in many developing societies, including Iran. This phenomenon, which thrives in a context of economic, social, and cultural crises, not only leads to the withdrawal of capital – both financial, human, and social – from the productive and formal economic cycle, but also […]...

Fortune-telling and divination, as manifestations of superstitions in modern societies, are considered a serious threat to human dignity beyond just a cultural and social problem. These phenomena take advantage of individuals’ psychological, economic, and social vulnerabilities, targeting their intellectual independence and free will, and reducing them from capable and autonomous beings to dependent and passive […]...

Humans have always believed in the influence of supernatural and non-material factors on their lives and destinies, from ancient times until the present day as recorded in history and shown by archaeological studies. They have constantly strived to control these factors and improve their lives and the lives of their loved ones by manipulating them. […]...

The Tehran metro is no longer just a means of public transportation, but has turned into a battleground where tension, struggle, and survival take place in every corner. Every day, thousands of passengers search for a chance to catch their breath amidst the overcrowding and pressure at stations that cannot accommodate such a large population. […]...

Book Aristocratic management. “By the pen of Ahmad Fa’al, a researcher and analyst of theoretical issues in politics and sociology, was published in 1403. The author has written this book based on his experiences in the fields of management, oil industry, and political sociology. His first experience relates to his undergraduate studies in management, which […]...

...

Tehran has been experiencing unbalanced and chaotic growth since the Safavid period, especially since it was chosen as the capital of Iran by Agha Mohammad Khan Qajar. Despite occasional attempts to establish official boundaries and limits for the city, it has continued to expand and develop without proper oversight or control from national authorities. As […]...

The division between center and periphery is one of the fundamental mechanisms shaping economic, social, and cultural inequalities in modern societies. This distinction, which is reproduced in historical and structural contexts, is not only evident in macro-level policies, but also in the smallest elements of urban life. The recent decision by the Tehran City Council […]...

The idea of relocating the capital in Iran, especially from Tehran to the Makran region, has recently been raised due to environmental challenges, population density, and Tehran’s vulnerability to natural disasters. This plan aims to achieve goals such as balanced regional development, strengthening geopolitical position, and reducing centralization. However, implementing such a plan can have […]...