The blazing flames of creation / Nima Rahi

A brief note on the relationship between art and revolution. Socrates did not like tragedy and the reason he gave was very simple: “tragedy is beneficial.” This usefulness later became one of the fundamental principles of tragic writing, theorized by tragedians such as Sophocles. In simple terms, this usefulness referred to promoting a universal perspective […]...

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Corruption, a motivation for more suppression/ Abbas Dehghani

Khosrow. Budget. State. Sure. Bar. Shower. Nation. Members of the Islamic Consultative Assembly agreed in an open session on Monday, 8 Aban 1401, after a month of suppression and severe crackdown by the government on Iranian protesters, to increase the salaries of law enforcement and armed forces personnel by twenty percent through the amendment of […]...

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“Economy without internet/ Mohammad Golshahi”

How much does Instagram filtering harm Iran’s economy? It can be said that among many representatives and officials of the country in recent years, there has been no more unpopular social network than Instagram, and without a doubt, if recent events had not happened in the country, this network would have been filtered and only […]...

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State; plunderer of public interests / Saeideh Shafiei

The largest privatization in the history of Iran took place over the past few weeks, with 12% of the shares of Persian Gulf Petrochemical Company being transferred to two state buyers, worth over 118 trillion tomans. However, considering the nature of the buyers, this transfer cannot be considered a change of ownership to the private […]...

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Security’s encounter with students during nationwide protests; “Legal arrest” or “arbitrary detention”? / Moein Khazaei

On October 19th, finally, Yousef Nouri, the Minister of Education of the Islamic Republic, admitted that a number of students have been arrested during the recent nationwide protests in Iran. Although he did not provide an “exact number” of detained students, he stated: “Their number is not high and they are not that many.” According […]...

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The approach of the courts in Iran towards international human rights laws / Mahnaz Norouzian.

Nowadays, the issue of human rights is so global and important that the acceptance and legitimacy of governments and regimes depends on how they support these rights. According to the Iranian Civil Law, treaties that are ratified between the government of Iran and other governments, in accordance with the Constitution, have the force of law. […]...

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قتHuman rights or domestic laws; which one has priority?/ Ehsan Haqiqat

Although the principles and rules of human rights were established in the mid-twentieth century and were codified after the adoption of the Universal Declaration of Human Rights on December 10, 1948, at the United Nations General Assembly, and further developed with the creation of the International Covenant on Civil and Political Rights, the International Covenant […]...

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The Necessity of Abolishing the Death Penalty and Defending Human Rights / Mehrdad Naghibi

In current societies, all the old tools of oppression have been rejected and condemned, but the death penalty, as one of the most barbaric methods of ancient heritage, has not only not been rejected and condemned, but has also been legitimized and given a legal aspect by self-proclaimed governments in many parts of the world. […]...

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The visibility of children in street protests/ Hamed Firmand

Mehsa Amini, a young woman, was killed by the agents of the “moral security police” in late Shahrivar 1401 (September 2022) during widespread protests against the Islamic Republic. In these protests, children, especially teenagers, play a central role, but perhaps more important than their role in these protests is the visibility of children during protest […]...

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There is no will or ability to abolish the death penalty in Iran / Niloufar Gachilo

A look at the expansion of the death penalty in Iran. Until the 18th century, we find executions and deprivation of life using various tools and methods in desirable and accepted societies. Through historical examination, it is observable that there was no serious dispute or discussion among intellectuals and jurists about its rejection and abolition. […]...

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